One
of the Polish x-buddhist collectives posted recently a short video on
its site titled Welcome to the Real World (see below) which at
once stroke me as an almost perfect, and at the same time, grotesque,
example of how dharmic desire is manufactured today. One of the first
questions that springs up at the very beginning is "And what
does enlightenment even mean?” While I'm sure that there are many
other interesting tropes to think about in this short “promotional”
video, I would like to point out that to begin with a viewer should
be at least aware that this arch-buddheme “enlightenment” has
been consciously chosen by Buddhist studies pioneer Thomas W. Rhys
Davids (1843–1922) who first translated bodhi as
“enlightenment” and explicitly compared the Buddha with the
philosophers of the European Enlightenment. So whoever wants to avoid
being ensnared by x-buddhistic decisional machinery stealthily
quipped with this “enlightenment” buddheme, has to, among many
other things, remember about this implicit complex of meanings tied
to the ideas, values, and sensibilities of the European
Enlightenment, such as reason, empirical observation, suspicion of
authority, freedom of thought, and so on. It is
very likely that without such an attention-grabbing linguistic
strategy in the first place, x-buddhistic thaumaturgy would have
never penetrated European culture so easily. Would have never
achieved its goal of forging this grotesque link between “enlightenment”
and obscurantist notion o “seeing without the mind” as says the
subtitle of this video. I'm afraid that without being aware of
such translational gimmicks a potential viewer of such materials
immediately falls into the gravitational field of x-buddhistic
decision. It's almost inevitable. The whole video is a veritable
hodgepodge of themes taken out of x-buddhistic lore, new and ancient,
and is crafted in such a way as to balance, on the one hand, the
mystique of renunciation and on the other, engagement in day to day
activities. The creator of this video seems to be especially careful
not to evoke an impression that if there is anything “meaningful”
in this ascetic tradition, it is to sneak out of this world for good,
what probably was the fundamental message of the mythical
Protagonist. Yes, I do know that shortly after those initial
questions the narrator explains that “enlightenment is not about
shining light. It is simply about waking up,” but nonetheless I'm
not at all interested in playing the game common in x-buddhist
circles of differentiating between “subtleties” of meaning of
that virtuosic cataclysm. What interests me most here is to answer
the basic question: why exactly the word “enlightenment”? To
leave answering such fundamental questions to x-buddhists is to keep
many gullible people out of touch with the real world forever.
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